Sunday, December 1, 2013

The Politics of Representation


Frederick Douglas and friend (circa 1850)
photographer: William A. Pratt
Title: Freemen of Color
Quarter plate daguerreotype | Hand colored
4 1/4 x 3 1/8 in. (10.8 x 7.9 cm)


Photographs are easy to think about and very difficult to write about.  How do you translate what is an initial sensory perception into the theoretical language of archival practice?  I chose to reflect on Joan Schwartz’s article “Coming to Terms with Photographs: Descriptive Standards, Linguistic ‘Othering,’and the Margins of Archivy,” to frame my final post.  It mirrors, I feel, a greater dilemma for archival education that exists in the shadows of the overarching paradigm of library science.

What is visual literacy?
FLICKR COMMONS
As Conway points out – everyone sees an image differently.  In this multi-dimensional context – what have archivists done or not done in the handling of photographic materials?  Or what could be better done towards their categorization and access? 

Schwartz suggests that the identification of photographs as non-text records – “images,” “graphic images,” or “special media,” directs our thinking to a linear trajectory that establishes the textual model as the accepted norm.  Add to this the language and systems of cataloguing and indexicality we are taught, and you are literally trying to put a round peg in a square hole: 

We do need to become familiar with these tools, but familiarity with such tools must be mitigated by a certain professional wariness on two levels: just as library tools must be adapted, not adopted, to perform archival functions, so must these same tools be tailored to the nature and needs of the respective media to which they are applied. (Schwartz, 169)

I don’t pretend to fully understand how to competently apply adequate descriptors to photographic images, but I am compelled by our exposure in this course to not “give up,” and further marginalize the materials I handle or the expectations of prospective users of those materials.

Sculptor Malvina Hoffman and Model (circa 1930)
Preparation for Exhibition, Chicago Field Museum –The Hall of Man


Ironically just as photography revolutionized and surpassed our expectations of the representations of painting, we live with the unknown and ever-evolving implications of cyber technologies.  Just as the unseen world was made accessible to the populace after photography’s advent in 1839, we voraciously travel the virtual globe daily in search of answers to every facet of our lives.

I find the term visual literacy a bit hierarchical unless expanded to include those areas of knowledge creation that are not traditionally defined as academic because -- like photographs -- they are not easily categorized:

Almira Buffalo Bone Jackson (in 1994) 
Smithsonian National Museum of the American Indian (NMAI)
http://www.smithsonianmag.com/arts-culture/A-Spectacular-Collection-of-Native-American-Quilts.html
(The undocumented textile knowledge production of Native and African Americans)

This lack of questioning is dangerous because it implicitly supports the archival myth of neutrality and objectivity, and thus sanctions the already strong predilection of archives and archivists to document primarily mainstream culture and powerful records creators...Its rules of evidence and authenticity favour textural documents, from which such rules were derived, at the expense of other ways of experiencing the present, and thus of viewing the past.  Its strong whiffs of positivist and “scientific” values inhibit archivists adopting multiple and ambient ways of seeing and knowing.  (Schwartz and Cook: 18)

The arguments that place photographs as suspect in their handling as secondary sources of historical evidence mirror those of the use of oral histories.  An example of this is the Library of Congress’ WPA Collection of Former Slave Narratives (1936-38); its mis-management and faulty indexing over time.  Yet however, skewed, cropped, or touched up -- photographs like the re-counting of a former slave’s life experience – document an event we would not otherwise know. 

 Central Lunatic Asylum for Negros (circa 1900)
(occupational therapy)
Now Central State Hospital, Petersburg, VA

In thinking about the politics of representation – the governance of decision making paradigms within what Boker and Leigh would term the “community of thinkers” offers insidious consequences in taking for granted the power inherent in categorization.  I suggest we -- as future archivists – and information architects -- refuse to walk the linear tightrope. 

References:
Bowker, Geoffrey C. and Susan Leigh Star, Sorting Things Out: Classification and Its Consequences, MIT Press; (1999)
Conway, Paul, “Modes of Seeing: Digitized Photographic Archives and the Experienced User,” American Archivist 73, no. 2 (2010):  425-462.
Schwartz, J M, “Coming to Terms with Photographs: Descriptive Standards, Linguistic ‘Othering,’and the Margins of Archivy,” Archivaria (2002): 142-171.
Schwartz, Joan M. and Terry Cook, "Archives, Records, and Power: The Making of Modern Memory," Archival Science 2, no. 1-2 (2002): 1-19.
Sontag, Susan. On Photography, Farrar, Straus and Giroux (1977)
Yetman, Norman, “The Background of the Slave Narrative Collection,” American Quarterly, Vol. 19, No. 32 (Autumn, 1967): 534-553

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